Thursday, 7 January 2016

Summary Of My Questionnaire Research

Information collected from my Questionnaire

I conducted a small research task to find out how the features of a person had an effect on their attitudes towards other people’s use of language. I handed out ten questionnaires to a random selection of people to acquire this information and this is a representation of my findings.
From my research I found that a lot of the feedback was very similar and a majority of the time, everyone shared the same views. These questionnaires were handed out to a number of people from each gender group. Even though there was a differentiation between genders, it did not have any effect on their answers.  I also found that the occupation of each person did not particularly differ their answers from anyone else. All of these questionnaires were handed out to people living in the south-east of England, so there is not much regional difference among the feedback. However, I found that the biggest factor that produce a different variety of answers was the age of the person or simply their own personal views.

I established that older people (particularly 40+) tend to stereotype and associated certain language and physical features with certain kinds of people. For example, they would not expect a businessman to have a strong Geordie accent and they would expect a young black teenager to speak with a strong London accent and to speak with a lot of London slang.

I found that people living in a certain area would not be surprised or react differently to someone who has a slightly different accent to their owner, however, if they came across someone from more adrift, it is likely that they would get picked on/treated differently. The responses from the questionnaires showed that if someone moved to Brentwood, from London or Sussex, they were not discriminated at all. However, one response showed a person who moved from Scotland into Brentwood and they were originally picked on for speaking a bit differently from what the local people were used to.

I set up a question that put the person in a hypothetical situation, where they were an interviewer for a job and I asked whether a person’s accent would affect the person’s chance of getting the job. 
Overall, a majority of the responses said their accent would have no effect on their decision, but 30% of the responses said it depended on how strong the accent was and whether they used any inappropriate slang.


In addition, I composed a question that queried whether the person thought that their own accent was strong. As expected, a majority of the responses claimed that they did not believe they had a strong accent. However, 20% of the answers said they did and stated that ‘anybody would be able to tell that I am from Essex.’

Language Research

Attitudes towards Language Research
Language and Gender:

Men interrupt women more than vice versa.
Women are more communicative.
Men do not give verbal recognition of the contributions in the conversation made by women.
Men curse more than women.
Women gossip more than men.
Women talk more with one another than men do.
Men speak more comfortably in public than women.
-        These are examples of the use of language that differ between genders, they are stereotypes and will never apply to every person, but these statements will often be found to be true. I believe, as time has got on, there has been less differences and more equality in the use of language between gender and I believe this is to do with the forever developing views of society; most notably the increasing equality between men and women, as well as the deteriorating expectations of your lifestyle, depending on your gender. This difference in language use will also be down to the stereotypical lifestyle of each gender;

-        Boys (boys will be boys):
-        Will grow up with other boys, playing sports.
-        Tend to play in large groups that are hierarchically structured
-        Their group has a leader
-        Status is negotiated via orders, or telling jokes/stories
-        Games have winners and losers
-        Boast about skills, size, ability

-        Girls:
-        More likely to grow up with girls, playing with dolls or shopping.
-        Tend to play in small groups or in pairs
-        The centre of a girl’s social life is a best friend
-        Within the group, intimacy is the key
-        Differentiation is measured not by status, but by relative closeness
-        Many of their activities do not have winners and losers (e.g. in hopscotch or jump rope, everyone gets a turn).
-        Girls are not expected to boast (in fact they are encouraged to be humble), or give orders (they would be bossy)

History - Language was a particular feature and target of Women’s feminist movements in the ‘60s and ‘70s.
Robin Morgan (1977, Going Too Far) - “The very semantics of the language reflects [women’s] condition. We do not even have our own names, but bear that of the father until we exchange it for that of a husband.”
There is a shared view that language is sexist, which can be very much justified:
He is a ‘master’. She is a ‘mistress’.

Language and Power:

Define social groups and power:
Political - Power in the Law e.g. Police, Judge, Barrister
Personal - Occupation / Power within a Job e.g. Doctor, Teacher and so on.
Social Group - Friends and Family, Class in society. 
Types of Power:-
Instrumental (Written and Spoken)
Influential (Written and Spoken)

In spoken language, power can be affiliated in many different ways:
- Power behind discourse - Context. (Who, What, Where, When, Why etc.)
- Power in discourse - Features and methods used to show power, for e.g. Material Verbs.
- Ideology - Meaning/Attitudes and world views displayed in language. e.g Terrorist over Freedom Fighters.
- Modal Verb (Auxiliary Verb)
- Epistemic and Deontic Modality.
- Epistemic - Suggests possibilities that are most likely to be true. e.g "You could do that."
- Deontic - Displays certainty e.g "You must do that.”

Some consider language to be split between public and personal power.
-Public power is the ability to shape public opinion, and thus to change or maintain the social reality. Public power is controlled by institutions, but also by more vaguely defined ideological collectives.
-Personal power is the ability to change or maintain one’s local social reality.
Personal power stems from social roles, social relationships, and personal language competence.

The connotations of power are often evil or the thought of someone overpowering another person or an image of someone being forced to do something they do not wish to do. However, I believe power is used even in the subtlest of ways and power is used every day by everyone, through their language. Even in small, insignificant incidences people will use power to get what they want, ‘You’re coming with me, yes?’ – pushing the listener to a specific answer.

A father, for example, would not forcibly have to resort to force in order to impose his authority over his son. Consider the following example taken from a short story entitled A Meeting in the Dark;

‘Sit down. Where are you going?’

‘For a walk, Father,’ he answered evasively.

‘To the village?’

‘Well-yes-no. I mean, nowhere in particular.’

We can clearly see in this short conversation that the father is exerting his authority on his son. The father here does not resort to force while talking to his son. On the contrary, the father resorts to a straightforward, strict style of address with his son.

Language and Race
Racism and stereotypes do not stop at appearance and it is often found that we use other features to racially categorize people, for example, the way a person speaks.

The colour of a person’s skin will often push a person to assume the kind of language a person will use and where their accent is from. For example, a black person in England will most probably be stereotyped to have a London accent, speaking with a lot of slang, speaking ‘improper’ English. A white person from England is stereotyped to speak with very little slang, speaking standard English and would be most likely associated with the south of England.

Monday, 30 November 2015

Nothern Teacher Told To Sound 'More Southern'


Very recently a secondary school teacher, originally from Cumbria but currently working in the south, was sanctioned with an outrageous target to adapt her northern accent, by her own school, to sound more southern.

Descriptivism is the term used to describe the belief that the correctness of a person’s language is dependent on context and should be defined by what is appropriate in any context. Prescriptivism is the opposite – the belief that there is one correct way of speaking, no matter the context. A belief that I think is slowly on the downfall, a belief only followed by the older generations.

I believe descriptivism should be the linguistic mind-set of today’s society. It is much more common now a days, with new technology and transport, for people of different geographical backgrounds to come into close contact with one another. Even people born and raised in your own geographical locations are likely to talk differently to yourself. For example, I have friends that went to a school that was about a 10 minute walk away from mine, yet they seemed to have a whole variety of different slang. In addition, with the growing counterculture developing in our youth, new slang, dialect and even accents are often found to differ with each new generation. With this in mind, it is impossible for one to be a believer of prescriptivism without conversing with at least one person with a different way of speaking. The school in this article is quite clearly one of prescriptivism. This, I believe, is a contradiction with the development of our society.

Having read the article of a northern teacher being victimised by both her own school and Ofsted, I am outraged. I believe a person’s accent is something to be proud of, it’s a representation of your beloved hometown and precious childhood. Every region of England will have different accents, who has the right to say that theirs is the ‘most correct’ or to ban another person from talking in their natural voice.

To begin, I am in disbelief that an established organisation, like Ofsted, would have the courage to single out a teacher for a personal feature of hers that would have absolutely no effect on her teaching skills – the kind of skills that Ofsted should be judging. In their defence I do not know how strictly they commented on her accent but, nevertheless, they did. What angers me the most is the actions of the school, whether they were strictly told to tell this teacher to change her accent or not, they should have stood by her side, they should be as outraged as I am. Whereas, they seemed to just abandon their own employee, setting her this ludicrous of changing an unalterable aspect of her own personality.

The targets set by schools after Ofsted inspections are supposed to be SMART:

S – Specific

M – Measurable

A – Achievable

R – Realistic

T – Timed

Although, rather mockingly, they were very specific - in the sense that the school said she needed to sound ‘more southern’ - the school have not reached any of the requirements when setting their employee a target to improve. This is a disgrace and very unfair to this individual. How on earth does a person measure how southern they sound? What point of her southern sounding development we be considered her target? It is ridiculously unrealistic and impossible to put any sort of time frame on it.

This school could not be any more immoral. This woman now has to go into work every day, having to concentrate on changing just the way she speaks (on top of all the stress of being a secondary school teacher); in fear the she could potentially lose her job. There is no evidence to say that this woman is a bad teacher or even to say that any of her classes are negatively affected by her diverse accent, so there is absolutely no reason for her to be criticised in the way she has been. Could this potentially be an act of sexism? I never heard of a male teacher being criticised for the way he speaks.

I believe no one on this planet has the right to dictate what the ‘correct’ way of speaking is. We are all different and no one person sounds the same, so who is in the position to say that their way of speaking is ‘correct? The way we speak represents a part of our personalities and even demonstrates an aspect of our precious childhoods. The way you speak should be embraced and loved by all, if someone doesn’t like the way you speak, you shouldn’t like the way they think.

Tuesday, 24 November 2015

Language Research

English Research Task
I read the article on Accents and Dialect. It brought me to the realisation that people will often judge and be judged depending on their accent and choice of dialect. Furthermore, people from different geographical, native locations will often despise each other, as they will believe that their own group or culture is the centre of everything - that their accent is the 'norm'. I have also learned that the simple feature of your accent, can determine a person's entire opinion of you, ranging from personality to even attractiveness.
Communication – Back Channelling - When we hear someone telling a story or narrating an event, it is not uncommon to hear listeners responding with mhm, uh-huh, wow, oh, and the like. At face value, these words or short phrases may not seem to contribute to the conversation. Researchers Jackson Tolin and Jean E. Fox Tree argue that these backchannels, as they are called, actually do influence the narrative. In their data, the authors distinguished between generic backchannels and specific backchannels. Backchannels typically display comprehension and reception. Their research showed that participants actually perceive the backchannels to be important in determining their choice of what comes next. The backchannels therefore have a role in shaping the story telling. When you use a specific backchannel such as wow, you actually invite an elaboration, thereby steering the story, allowing the storyteller to add emphasis and elaboration. Accordingly, the type of backchannel gives a sense of predictability about what kind of information would follow it. This might make it easier for people to follow a particular conversation.
Pair ordering – A researcher found that the order of the words in the pairs perpetuated images about the social roles of women and men that now seem outdated. Men came first in general, especially in pairs referring to professions (doctors and nurses) and the nobility. The conventional ordering in sons and daughters reflects, she claims, previous traditions of sons being more important than daughters. The ordering in word pairs related to marriage reflects traditional gender discourses: men dominate during marriage (husband and wife) but women come first when they are not yet married (bride and bridegroom), no longer married (widow and widower) or when raising children (mum and dad).
The power of language – Adam Croom, a linguist, studied the use of ‘slurs’ and power within language. He used the concept of ‘face’, which is the desire for respect from other speakers within your linguistic community.  ‘Face’ is a type of social currency as, just like money, you can get more things done with the more positive ‘face’ or respect you have.  Offending people threatens their ‘face’ and complimenting people adds to their ‘face’, with slurring terms often used in this bargaining process.  In fact, the use of racial slurs can be extremely destructive to the actual character of their targets and speakers who use them are contributing to a history of derogation that harms their social identities. It is quite common to find that the victims of slurs have actually turned their meanings on their head a started to use these ‘offensive’ slurs positively, for example the black person’s adoption of the word ‘nigger’, which is often found in modern hip-hop and black people are often comfortable to refer to each other as ‘nigger’.


Non-Verbal Communication – Some researchers set out to investigate the use of facial expressions, like smiling, during conversations. They recorded several conversations between two subjects. The first observation highlights how a speaker is able to ‘make light’ of the topic that is being discussed or has previously been discussed.  One example the researchers used to illustrate this is an interaction between two female speakers discussing the possibility that a boy that one of girls is interested in may have lied about his age.  The discussion in the initial stages of description is quite delicate.  However, there is then a silence in which the speaker, who has shown an interest in the boy, smiles. She follows this with a comment relating to how, after you reach a certain age, you are more likely to lie about your age. In this exchange, the smile represents the turning point between a serious or frank tone of discussion to a lighter, more humorous tone, where the girls make light of the boy’s potential dishonesty. The other point of note in this exchange, as well as all the others identified by the researchers, is that the recipient of the smile always joins in and smiles back. The researchers found that there is a range between initial pauses before smiles and the taking on of a new humorous tone. These two extremes have implications for the relationship between the speakers as well as the speakers’ relationship to the content of the interaction.  For example, an immediately reciprocated smile may indicate that the recipient of the smile trusts that the speaker is going to establish a more humorous stance or say something with which they are likely to agree.  On the other hand, a delayed return of a smile may show that the recipient is unsure of the speaker’s intentions, or is waiting to be ‘let in on the joke’ if a story is being introduced with which they are not familiar. In conclusion, the researchers suggest that turn-opening smiles are unlike those facial expressions which are labelled ‘emotional contagions’.  These are, for example, smiles which are copied or mimicked automatically.  Instead, they perform an important role in the organisation of conversation and emotional projection across subsequent discourse.

Monday, 9 November 2015

Accent and Dialect

Dialect
Dialect is the certain words that are actually spoke by a person.
Dialect is a specific variety of English that differs depending on where you live and there are three factors that will alter: lexis (vocabulary), grammar (structure) and phonology (pronunciation or accent). There are lots of different English dialects, most are likely to understand each other but some may not even understand what those are saying from a different region. A speaker from Newcastle, for instance, might speak with localised vocabulary, such as gan for “to go” or clarts for “mud”. He may often use regional grammatical constructions, such as the past tense constructions I’ve went and I’ve drank or the reflexive pronouns mysel, yoursel, hissel etc. In addition he probably uses a range of local pronunciations. For all these reasons he could be described as a Geordie dialect speaker.

Accent
Accent is the different sound of a person's speech, that varies depending on where they are from.Accent is based upon the differentiations in the sound patterns of a certain dialect. For example, a speaker from Newcastle who will usually use ordinary vocabulary and grammar, but whose pronunciation would come across very strong to someone from a more southern region, a Geordie accent. Dialect is often related to Accent. ‘True’ dialect speakers are very uncommon and most believe that everyone speaks with an accent.





Accent and Dialect

Dialect is a specific variety of English that is different from other varieties in three specific ways: lexis, grammar and phonology. English dialects may be different from each other, but all speakers within the English-speaking world can still generally understand them.

 Accent on the other hand, refers to differences in the sound patterns of a specific dialect. For example a speaker from the East-end of London may have a cockney accent, this will involve certain features including; glottal stopping where the letter t is pronounced with the back of the throat, and also L-vocalisation where the L at the end of words becomes a vowel sound ‘pal –pow’.  In simple terms dialect is the term for a variety of linguistic features, one of which is accent. True dialect speakers are relatively rare, but despite popular belief we all speak with an accent.

Sunday, 1 November 2015

Conversation Analysis

Conversation Analysis
Mum - it’s a bit foggy out
Nicole - it’s not that bad
Mum - we were in Maldon, it was really bad
Nicole - it’s not that bad on the motorway/           oh my god scariest driver on the motorway I came onto the a one two seven through a slip road a man tried to pull onto the slip road almost hit me
Mum - i don’t get what you mean
Nicole - like he thought it was an exit
Mum - ahh I got you
Nicole - gym clothes are so expensive
Mum - yeah where you looking should look on Adidas or in the outlet store
Nicole - yeah I suppose

This conversation is between a mother and daughter, it is an informal conversation which has very little significance. It is simply a remark on the weather, which leads to recalling a significant event earlier in the day. This then develops on to a completely different topic, as both participants have their attention divided and do not have much care for the current topic.
Both participants are already aware of one another’s presence, this is why there is no sign of greeting each other from the start. Most sentences spoken are grammatically incorrect; they are too short to be correct. This is as a result of informality and the participants having little reason to speak correctly, as it takes more time.
Nicole especially has little concern for the fog, having not picked the topic. With this in mind, Nicole is speaking and then interrupts herself because she has just recalled an earlier incident when she speaks of the ‘motorway/’. The phrase ‘oh my god’ emphasises her shock, it is a colloquial saying which initially looks as though she is concerned with god, however it actually has very little involvement with god.
The phrase ‘I got you’ is intended to mean that she understands what the other participant is saying rather, than actually having possession of them. This is a colloquial phrase but will most likely be understood by all.
The phrase ‘yeah I suppose’ is known as ‘back-channelling’, this is used to give the other speaker feedback that what they are saying is being understood, showing that Nicole is listening and has taken on board Mum’s advice. The word ‘suppose’ is known as ‘hedging’, this is to show uncertainty but in this situation I believe it also shows that Nicole’s attention is divided and isn’t really listening to Mum.

When Nicole says ‘so’ she is exaggerating her shock towards the substantial amount clothes cost. This is recognised as ‘expressive language’ which is used to develop one’s emotions.

Manchester

Manchester